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Bosnian Party Leader Condemns Fascist Songs at Orthodox Celebration
In Montenegro, the singing of pro-fascist songs during the Orthodox celebration of “Bogojavljanje” has drawn sharp criticism from local political leader Jasmin Ćorović. The event, which took place in the capital city of Podgorica, featured songs associated with figures known for their controversial roles during World War II. Ćorović, who serves as the Vice President of the Bošnjačka stranka, denounced the actions as a troubling manifestation of a retrograde ideology.
During the swimming competition for the holy cross, participants sang songs extolling the deeds of Pavle Đurišić and Dragoljub Mihailović, both of whom Ćorović labeled as criminals and collaborators with occupying forces. He emphasized that glorifying such figures represents a dangerous ideology, leading to violence and destruction in the past. “Every glorification of these criminals is firmly condemned,” he stated.
Ćorović highlighted the specific impact of these historical figures on the Bosnian and Muslim communities during World War II and later during the disintegration of the Socialist Federal Republic of Yugoslavia. He noted that while the Chetnik movement inflicted harm on many, including numerous Serbs, the lasting effects of their actions were felt most acutely by the Bosniak community.
The event has sparked concerns that Montenegro is not immune to the resurgence of extremist ideologies. Ćorović expressed dismay at witnessing young people, alongside older attendees, participating in the singing of these Chetnik songs. He questioned how such actions align with the core tenets of Orthodox Christianity, which promote love and peace. “How can one reconcile the central biblical message of ‘love thy neighbor’ with the actions of Pavle Đurišić?” he asked.
Ćorović lamented the atmosphere at the event, remarking that instead of a celebration of God, the day was overshadowed by “fascist songs and evil messages.” He pointed out that this is not an isolated incident but rather a troubling trend that has become normalized.
He encouraged those who participated in or supported the singing to reflect on the nature of their celebrations. “Is it possible to truly celebrate without embracing love, rather than hate?” he inquired. “What kind of celebration is this? Right or wrong?”
In closing, Ćorović extended his well-wishes to sincere believers celebrating “Bogojavljanje,” but expressed sorrow over the event’s circumstances. He urged those who still misunderstand the essence of Orthodox Christianity to seek a deeper understanding, emphasizing that a true connection to faith should not involve glorifying figures like Đurišić and Mihailović.
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